*sheepishly peeks around the website*
So. Been a hot minute.
But hey let’s pretend like it hasn’t been! Let’s just jump right into talking about big ol’ collections of neat stuff.
About a year and a half ago, I found myself in India, as you do. I’d never been there before. I have been in a few very large cities, and Delhi makes Buenos Aires feel like Megacity Easy Mode.
The population of Delhi is about 30 million, and they are all on the same block as you.

As a pedestrian, if you are waiting for someone to let you through/across/around, you are waiting forever. You live on that spot now. You are either an active entity of self-determination or a passive obstacle.
To travel in a vehicle in India is to experience existence as a drop of ocean water.
As far as I could tell, there are only two traffic laws in India: fortune favors the brave, and it doesn’t matter what color the traffic light is as long as it’s green in your heart.

There is clearly a logic and rhythm to the flow of traffic; otherwise there would just be piles of bodies and tuktuks everywhere all the time. But as an outsider, you do not understand it. It is language you cannot speak, and you can only consign yourself to the expertise of your translator/driver or if on foot, make tenuous, lamb-like attempts at the basic grammar of crossing the street. Traffic density is lessened outside of the cities, but your driver is going to book it regardless of the slower road obstacles, so buckle up and sit tight while he plays cow slalom.

But back to the big city. Despite offering all the personal space of a platelet in a blood stream, Delhi is an amazing experience that should be visited if at all possible. It’s been a city for a couple thousand years, and a capital for hundreds of those years. It is rich with culture, history and art. Among its many museums is the National Museum, which holds artifacts that span 5,000 years.

The first thing to remember is that when you are in line in India, you are either pushing up against the person in front of you or you are not, in fact, in line. I was without a guide on that day and while purchasing the tickets, I found myself not so much in line as standing near the ticket counter as others filed past me. A teenage girl immediately clocked my problem and attempted to convey how to line up effectively, and after some moments and, likely, pity on the part of some of my fellow line mates, I managed to pay.
After pausing in the entry hall for a group selfie with some teens on a school trip (embrace being in strangers’ photos), I set about exploring in no particular pattern, which will be reflected in my random-ass pictures.

The museum holds a huge collection of artifacts from the Harappan era, the Indus Valley civilization of the Bronze Age, and earlier.


Excuse me while I shamelessly skip centuries of treasures and move to the Kushana Gallery, which includes this sandstone pillar from a Buddhist stupa, carved in the second century. The figure is a tree spirit motif rooted in a pre-Buddhism fertility rite, here incorporated into a stupa’s pillar to bless the site it was built on.

From the same time period is this Standing Buddha from the Gandhara School, which was heavily influenced by Greek art. The standing Buddhas of this era mark the start of depicting Buddha in human form.

And one more statue before we go stampeding to the Decorative Arts galleries; that of a bronze Ardhanarishvara–a god form of Shiva and Parvati combined–from the 15th century.

Now, let’s get ornamental in the Decorative Arts galleries!
The two galleries are divided by material rather than time period, and between them cover pre-history to the present day.

This is a wood and glass peacock, the mount of war god Karttikeya, from the 1800s.
And I passed over photographing many magnificent objects in favor of this 20th century ivory eggplant-shaped perfume container, solely because it amused me:

And in metalworking, gold amulets from the first century:

Here’s one quick example from the Miniature Paintings gallery, Mughal division. The plaque says “The Nativity” but the writing on the painting says “Birth of Virgin Mary.” From 1720ish.

There’s a Coins gallery for all your numismatic needs and desires, and if you’re wondering if the National Museum also has some unsettling mannequin type things, the Coins section has an answer for you.


From the Central Asian collection, there are murals from the Mogao Caves (Thousand Buddha Grottoes) in China, which were an important site along the Silk Road. The caves hold a thousand years of Buddhist sculpture and painting, making them a UNESCO World Heritage site. The Library Cave was discovered in 1990 with tens of thousands of manuscripts; most of the silk paintings in this room are from there.

There are also some works from the Bezeklik Thousand Buddha Caves, also a site on the Silk Road in China.



Absolutely stunning stuff.
There is a huge collection of Buddhist objects in the museum, and some of the most important and exemplary are housed in the Buddha pavilion. This exhibit has objects from all over Asia, in varying materials and from many time periods. The centerpiece is a reliquary holding bone fragments excavated from Piprehwa and believed to be those of the Buddha.




There is. So. Much. More. The history of Indian writing, textiles, bronzes, manuscripts, maritime history, whatever was in all those crates being stored in the corridors–artifacts, relics and art for days. There is a small store with very inexpensive books available, so don’t miss that. The National Museum is open 10-6, Tuesday through Friday and 10-8 Saturday and Sunday. You can get there by hiring a driver and telling him that’s where you want to go.














































































































