Museo Casa Carlos Gardel [Carlos Gardel House Museum]

Tango, as you might have deduced if you’ve spent 15 seconds in Buenos Aires, is kind of a big deal here.  There are tango street dancers, tiny stages for performers at touristy restaurants, and ample opportunities to be tutored.  There are big, flashy tango shows, small tango shows, tango shows at historic tango bars/restaurants.  Tango postcards, tango art, tango CDs, tango souvenirs.  Hand to god, I have seen a wooden statue of Jesus playing a bandoneon for sale in San Telmo.  I totally should have bought it.

But the tango isn’t just for the tourists.  The dance and the music are very real and integral parts of the Buenos Aires cultural identity.  There are milongas of all sorts, where people go to dance.  The two parks closest to my place roll out temporary dance floors on Sunday evenings in the summer.  Tango music is everywhere.

Which brings us to Carlos Gardel.

IMG_20180730_152425.jpg

Gardel was born Charles Gardès  in 1890 in Toulouse, France, to a young laundress and a dude who was married to someone else.  Berthe Gardès did officially call out her baby-daddy, but we know how these things go for women, and when little Charles was two, Berthe moved them to Buenos Aires to begin a new life as a “widow.”  There, they would be called by the Spanish version of their names, Berta and Carlos Gardel.

IMG_20180730_150407.jpg
Berthe, called Berta in her new homeland, [bottom] and the sperm donor [top]
Incidentally, Paul Laserre would show up in Buenos Aires to ask Berta to marry him and “legitimize” Carlos when Carlos was around 30 years old and had conveniently released his first hit record.  Carlos told his mom that if she could live without the guy, so could he, and didn’t see him.  WELL PLAYED.

Carlos himself would muddy the facts of his birthplace by claiming Uruguayan citizenship, stating he was born in Tacuarembó, Uruguay (he then acquired Argentine citizenship).  This was probably done to smooth over an upcoming tour of France, has he had never registered for military service, as required of French citizens.  This paper trail has led to different early biographies and native son claims, but look the museum has a copy of his French birth certificate so Uruguay should pipe down.

IMG_20180730_150403.jpg
I took a particularly poor photograph of it.

The museum is inside a house in Abasto that Gardel bought for his mom (he lived there for awhile, as well), and consists of four rooms.  The first room is dedicated to his early life.  In a museum dedicated to a musician, the multimedia experience is pretty important, and the Museo Carlos Gardel does a pretty credible job providing it, including the rather touching addition of the sort of song Berta would have sung for little Carlos.

IMG_20180730_150421.jpg

Gardel would develop as a musician, and in 1917 create the “tango canción,” the form of tango vocals that united the voice with the musical and dance themes of tango, when he recorded Mi Noche Triste (listen to it here).  This style became an enormous part of tango, and tango became an enormous part of Gardel’s life.

IMG_20180730_150624.jpg
The sheet music for Mi Noche Triste from 1917.

The next room of the museum is the recording room.  It’s quite small, but here you can see artifacts from his music career and select from over 300 recordings made by Gardel to listen to at the listening stations.

IMG_20180730_151110.jpg
As a nacent ukelele player, I immediately spotted what had to be his greatest work.

IMG_20180730_150834.jpg

To continue on from the record room, you go through this doorway:

IMG_20180730_151231.jpg
It’s a particularly ominous doorway, and thanks to the museum design, even if you know nothing of Carlos Gardel, you know that good news is not on the other side.

The room on the other side of the heavy curtain is the funeral room. Gardel died at the age of 44, at the height of his music and film career, in a plane crash in Colombia.

IMG_20180730_151630.jpg
The room includes film from the funeral, the scene of an outpouring of national and international grief. His mom, heartbroken, would shortly thereafter follow her son in death.
IMG_20180730_151410.jpg
I can tell you the group that made this memorial poncho asked a pilot to throw it out of her plane before it was placed on his coffin; what I cannot tell you is why.

The final room is the cinema room, which I think is a fitting way to end the museum, not only in terms of floor plan, but also in terms of image.  After all, Berta would continue watching Carlos’s movies to see him again, and this is a lasting legacy for a performer.

IMG_20180730_151825.jpg

The room includes a timeline of his movies, photos from the production, and posters.

IMG_20180730_152030.jpg
Terrifying posters!

IMG_20180730_151841.jpg

IMG_20180730_151917.jpg
A totally normal asado, which are often attended by pristinely dressed gauchos and men in tuxedos while the hostess cuts meat over the fire wearing an evening gown.

So, if you’re super into the history of tango, 1930s cinema, or turn of the century music, Museo Casa Carlos Gardel is worth a visit (not to be confused with the Gardel museum outside of Tacuarembó because Uruguay just cannot let it go).   The signage is all in Spanish, but they do have an English language handout that will walk you through the rooms.

The museum is located at Jean Jaurés 735, close to the H and B subway lines, in Abasto. As always, check their website for current information, but as of this writing, the entry is 30 pesos (about US$1 right now), free on Wednesdays and generally for students, school groups, retirees, disabled visitors and their attendants and those under 12. It’s closed on Tuesdays.  It’s a residential area, so there are some places to eat here and there.  There’s also some pretty nice fileteado-style murals across from the museum.

Museo Monte Piedad (Banco Ciudad)

Your intrepid museum enthusiast is laid up with a heckin bad headache today, owing largely to sinus pain. As it is a cold, rainy day, fabulous conditions for staying in with fuzzy socks and hot chocolate, I’m going to write this one up anyway.

Finding myself in the barrio of Boedo earlier this week, I checked Google Maps for a museum I might burn a little spare time in. I stumbled upon Museo Monte Piedad, which is the museum of Banco Ciudad, or City Bank, which, if I am remembering the tour correctly, has been in continuous operation for 140 years. The museum is in a very small space, and has been curated with great care. I was the only visitor.

As I have mentioned before, my Spanish is shaky, at best. The docent/staff member/could-have-been-the-actual-curator-I-did-not-catch-her-name did not speak English. But I gathered that I had wandered in at roughly the time for guided tours, and she was game for taking a shot at educating me. The only available English material was pretty bare, and since I was on a tour, I did much more attending to what I was hearing than reading, so please forgive my shoddy memory.

The guide is a credit to her profession as an educator. I understood that school children are the primary visitors, and they must be well-served. She was a very competent communicator, able to convey the meanings of important words not yet in my vocabulary through examples. Top notch.

The museum is located on the 2nd floor (3rd by US reckoning) of this building:

IMG_20180723_143323.jpg

IMG_20180723_134731.jpg

IMG_20180723_134653.jpg

The museum, to borrow a phrase from La Nacion, tells the story of the bank and its relationship with the community, and its exhibits are given historical context. The history of the bank starts with an influx of immigrants in the last half of the 19th century.

IMG_20180723_135223.jpg

The poor who came to Buenos Aires frequently found themselves victims of usury and other predatory financial practices, and Banco Ciudad was founded to help combat these practices and serve the vulnerable population. The bank gave loans secured by any items of value the borrower had with minimal interest. Today, the bank still makes these sorts of loans, but only with two types of items: fine art and precious metals/gems. Two gemologists are still on staff, in fact.

IMG_20180723_141418.jpg
The gem lab was founded in 1939

The museum hall includes some of the city history in the late 19th/early 20th century, as the bank was beginning its development–the movement of the population following the yellow fever epidemic, the conditions working class families lived in, and the political and labor movements of the time.

IMG_20180723_140912.jpg
Artifacts from the old days, including a book of early employees.

Next, there is a neat collection of work-related items from the 1910-1930s. As Argentina didn’t really do any manufacturing, this stuff came from abroad.

IMG_20180723_141007.jpg
This beast of a US-made machine is a calculator, which could perform FOUR WHOLE FUNCTIONS. If you were ever bothered by the bulk of your graphing calculator, at least it didn’t require its own table.
IMG_20180723_141118.jpg
English scale.
IMG_20180723_141125.jpg
The somewhat shapelier French model.

There is an area of the museum dedicated to the cafe Biarritz, which used to occupy the space the museum building takes up now. That cafe was a center of art in the working class neighborhood (la peña Pacha Camac, an artistic club in the 30s that I really need to learn more about), an important part of the history of Boedo.

Next up, the bank in the 1940s! The tellers actually got chairs for the first time.

IMG_20180723_142028.jpg
But not comfy ones.

Reforms during the Peron era led to the employment of the ladies.

IMG_20180723_142025.jpg

There’s also a lot of advertisements for auctions held at the bank:

IMG_20180723_142554.jpg

The displays moving into the 60s include examples of uniforms:

IMG_20180723_142031.jpg
I dig the belt.

IMG_20180723_142204.jpg

Ever the fan of incorporating multimedia presentations/interactive exhibits in museums, I was pleased to see (although too unskilled to use) an oral history archive, given by former bank employees:

IMG_20180723_142725.jpg

There is also a very interesting artifact and display from the bank’s more recent history: the 2001 economic crisis. The government collapsed and panicked bank customers beat the bronze door railing, which is here:

IMG_20180723_142411.jpg

IMG_20180723_142450.jpg
It was not a calm time, understandably.

On the whole, it was a fascinating museum! My deep appreciation to my guide, who was fantastic. If you understand zero Spanish, this museum won’t be able to offer you much, but if you can at least get by, and have an interest in local history, it is worth a visit.

The museum is at Boedo 870, a couple of blocks from the Boedo stop on the E subway line. It’s open Monday-Friday from 10am to 5pm. Guided tours are at 1030 and 230 during the school year. Plenty of places to eat or have a coffee right around it, including the Notable Café Margot and Esquina Homero Manzi.

Espacio Fundación Telefónica: Houdini. Las Leyes del Asombro [Telefónica Foundation Center: Houdini, Laws of Astonishment]

The Espacio Fundación Telefónica is the community cultural center for a multinational communications company, Telefónica.  It hosts workshops and small but nicely curated exhibits, such as this Houdini one, which recently finished its run.  It only took about 45 minutes to see everything, and while it was light on Houdini-related artifacts, it did have some pretty cool vintage magic and illusion objects, as well as a good layout and use of its small space.  Houdini’s biography was presented and given some contemporary context, and the signs were in both Spanish and English.  It was free, fun, and interesting.  Here’s my photos.  Sorry this is so short, but I need a nap.

IMG_20180411_155548.jpgIMG_20180411_155821.jpgIMG_20180411_160712.jpgIMG_20180411_161206.jpgIMG_20180411_160336.jpgIMG_20180411_160313.jpgIMG_20180411_160303.jpgIMG_20180411_155607.jpgIMG_20180411_160409.jpgIMG_20180411_160242.jpg

Pilgrimage to Luján!

Hahahaha, no not that pilgrimage.

Luján is a popular, actual religious pilgrimage destination as the site of a large Neo-Gothic basilica and the 388-year-old icon therein.

 

IMG_20180330_121550.jpg
It’s pretty impressive.

That icon is Our Lady of Luján, the official patron saint of Argentina, Uruguay, and Paraguay. I neglected to get a photo but it was Good Friday and the basilica was super full. The icon was commissioned for a man in Santiago del Estero, but when the caravan parked in present-day Zelaya, the oxen refused to continue until the statue was unloaded. This was seen as a miracle. The Virgin clearly wanted to stay in a tiny podunk that happened to be much, much closer to Buenos Aires than Santiago del Estero. That didn’t stop someone from moving her about 50 km away to the larger podunk of Luján 40 years later. The basilica was started in 1890.

 

IMG_20180330_123441.jpg
Goth

IMG_20180330_123837.jpg

But ALSO in Luján are some museums! I was only there for the afternoon so I didn’t even see them all! What I did see is coming up next!

 

 

Museo Nacional del Hombre [National Museum of Man]

Sooner or later, I’m going to get to some of the Big Museums of the city, but I must say, I really enjoy poking around the little gems. It doesn’t take long to go through them, but you can just feel the love, ya know? So today, here’s another wee treasure of culture and anthropology.

The Museo Nacional del Hombre blends right into the neighborhood:

Helpful little sign on the pole though

 

And therein you will find some rooms devoted to the native peoples of Argentina. The first room covers historical objects of and information on ancient cultures.

 

TL;DR: First hunter-gatherers; widely varying geography in northwest Argentina.

 

 

Textile Nerd Photography

 

 

Feline motifs were a big deal and I approve.

 

 

Drop spindle, remarkably similar to my own.

 

 

LLAMA

 

The exhibits then move into the contemporary culture and works of different peoples, which I am not going to try to get into too much because this has been a five-day weekend and my brain has melted. This includes the festival of Aréte Abáti, a harvest festival in the Chiriguano Chané community of Jujuy and Salta.

The masks are part of that festival, and, ever the fan of interactive museum exhibits, I was pleased to see a selection of masks available for handling.

Being a textile nerd, I also enjoyed the display and information on the weaving of the Wichí people (Jujuy and Formosa). A plant called chaguar is gathered (not cultivated) and its fibers are woven into a number of goods:

Representative crafts are also displayed from the Mbyá (Misiones region):

 

I have always been a little nonplussed at the use of “basketweaving 101” as a joke for an easy class, because you cannot do this.

 

And the incredible silverwork and textiles of the Mapuche (southwestern Argentina):

 

Look at the textiles, y’all. Dang.

 

There is also an exhibit on a culture that did not survive its contact with European settlement, the Selk’nam, who lived in the southernmost part of the country.

 

During the hain ceremony, male children were initiated into adulthood and shown that the spirits they’ve been taught to fear as children as just adults in masks. The women, in theory, were never taught this, and so I imagine a lot of subtle eye-rolling also happened.

 

The upstairs portion of the museum currently houses a temporary exhibit (although it’s been in place since last year and has no closing date) called Objetos Poderosos:

 

Enjoy all the reflections of my Birkenstocks.

 

This exhibit includes contemporary objects created for traditional celebrations and observances in Latin America:

 

Carnaval de Oruro, Bolivia

 

 

Afro-American religious figure from Brazil (I think it’s Oya, but I’m not 100% sure).

 

 

San La Muerte figures, Corrientes.

 

 

Dia de Los Muertos, Mexico.

 

And a small display of very neat works by Graciela Henríquez, including this kinetic piece of awesome:

And once again, a mask-themed interactive photo opportunity:

 

And now, the deets:

LOCATION: 3 de Febrero 1378, Belgrano neighborhood

COST: It’s FREE, BABY

HOURS: Monday-Friday, 10-7

CLOSED DAY: Weekends and holidays

TIME: About an hour

LANGUAGES: All Spanish. The Microsoft translator app is best here.

TOURS: Yes, by arrangement, mostly in workshop form–it’s an education-focused institution. Not a casual tour kind of thing.

SWAG: Hey yeah there is! The entry hall has a couple of museum-branded bags as well as pieces of indigenous craft. There’s also a selection of (Spanish-language) books available.

HOW TO GET THERE: Close to the Olleros station of the D line of the subway.

KIDS: Sure! School visits are their jam, so they have tried to make the place kid-friendly.

FOOD IN THE AREA: Lots of cafes within a few blocks.